Intellectual Freedom Statement
An Interpretation of the LIBRARY BILL OF RIGHTS
The heritage of free men is ours.
In the Bill of Rights to the United States Constitution, the founders
of our nation proclaimed certain fundamental freedoms to be essential
to our form of government. Primary among these is the freedom of
expression, specifically the right to publish diverse opinions and the
right to unrestricted access to those opinions. As citizens committed
to the full and free use of all communications media and as
professional persons responsible for making the content of those media
accessible to all without prejudice, we, the undersigned, wish to
assert the public interest in the preservation of freedom of
expression. Through continuing judicial interpretations of the First
Amendment to the United States Constitution, freedom of expression has
been guaranteed. Every American who aspires to the success of our
experiment in democracy -- who has faith in the political and social
integrity of free men -- must stand firm on those Constitutional
guarantees of essential rights. Such Americans can be expected to
fulfill the responsibilities implicit in those rights.
We, therefore, affirm these propositions:
1. We will make available to everyone who needs or desires them the
widest possible diversity of views and modes of expression, including
those which are strange, unorthodox or unpopular.
Creative thought is, by its nature, new. New ideas are always
different and, to some people, distressing and even threatening. The
creator of every new idea is likely to be regarded as unconventional
-- occasionally heretical -- until his idea is first examined, then
refined, then tested in its political. social or moral applications.
The characteristic ability of our governmental system to adapt to
necessary change is vastly strengthened by the option of the people to
choose freely from among conflicting opinions. To stifle nonconformist
ideas at their inception would be to end the democratic process. Only
through continuous weighing and selection from among opposing views
can free individuals obtain the strength needed for intelligent,
constructive decisions and actions. In short, we need to understand
not only what we believe, but why we believe as we do.
2. We need not endorse every idea contained in the materials we
produce and make available.
We serve the educational process by disseminating the knowledge and
wisdom required for the growth of the mind and the expansion of
learning. For us to employ our own political, moral, or esthetic views
as standards for determining what materials are published or
circulated conflicts with the public interest. We cannot foster true
education by imposing on others the structure and content of our own
opinions. We must preserve and enhance the people's right to a broader
range of ideas than those held by any librarian or publisher or church
or government. We hold that it is wrong to limit any person to those
ideas and that information another believes to be true, good, and
proper.
3. We regard as irrelevant to the acceptance and distribution of any
creative work the personal history or political affiliations of the
author or others responsible for it or its publication.
A work of art must be judged solely on its own merits. Creativity
cannot flourish if its appraisal and acceptance by the community is
influenced by the political views or private lives of the artists or
the creators. A society that allows blacklists to be compiled and used
to silence writers and artists cannot exist as a free society.
4. With every available legal means, we will challenge laws or
governmental action restricting or prohibiting the publication of
certain materials or limiting free access to such materials.
Our society has no place for legislative efforts to coerce the taste
of its members, to restrict adults to reading matter deemed suitable
only for children, or to inhibit the efforts of creative persons in
their attempts to achieve artistic perfection. When we prevent serious
artists from dealing with truth as they see it, we stifle creative
endeavor at its source. Those who direct and control the intellectual
development of our children -- parents, teachers, religious leaders,
scientists, philosophers, statesman -- must assume the responsibility
for preparing young people to cope with life as it is and to face the
diversity of experience to which they will be exposed as they mature.
This is an affirmative responsibility that cannot be discharged
easily, certainly not with the added burden of curtailing one's access
to art, literature, and opinion. Tastes differ. Taste, like morality,
cannot be controlled by government, for governmental action, devised
to suit the demands of one group, thereby limits the freedom of all
others.
5. We oppose labeling any work of literature or art, or any persons
responsible for its creation, as subversive, dangerous, or otherwise
undesirable.
Labeling attempts to predispose users of the various media of
communication, and to ultimately close off a path to knowledge.
Labeling rests on the assumption that persons exist who have a special
wisdom, and who, therefore, can be permitted to determine what will
have good and bad effects on other people. But freedom of expression
rests on the premise of ideas vying in the open marketplace for
acceptance, change, or rejection by individuals. Free men choose this
path.
6.We as guardians of intellectual freedom oppose and will resist
every encroachment upon that freedom by individuals or groups, private
or official.
It is inevitable in the give-and-take of the democratic process that
the political, moral and esthetic preferences of a person or group
will conflict occasionally with those of others. A fundamental premise
of our free society is that each citizen is privileged to decide those
opinions to which he will adhere or which he will recommend to the
members of a privately organized group or association. But no private
group may usurp the law and impose its own political or moral concepts
upon the general public. Freedom cannot be accorded only to selected
groups for it is then transmuted into privilege and unwarranted
license.
7.Both as citizens and professionals. we will strive by all
legitimate means open to us to be relieved of the threat of personal,
economic, and legal reprisals resulting from our support and defense
of the principles of intellectual freedom.
Those who refuse to compromise their ideals in support of intellectual
freedom have often suffered dismissals from employment, forced
resignations, boycotts of products and establishments, and other
invidious forms of punishment. We perceive the admirable, often
lonely, refusal to succumb to threats of punitive action as the
highest form of true professionalism: dedication to the cause of
intellectual freedom and the preservation of vital human and civil
liberties.
In our various capacities, we will actively resist incursions against the full exercise of our professional responsibility for creating and maintaining an intellectual environment which fosters unrestrained creative endeavor and true freedom of choice and access for all members of the community.
We state these propositions with conviction, not as easy generalizations. We advance a noble claim for the value of ideas, freely expressed, as embodied in books and other kinds of communications. We do this in our belief that a free intellectual climate fosters creative endeavors capable of enormous variety, beauty, and usefulness. and thus worthy of support and preservation.
We recognize that application of these propositions may encourage the dissemination of ideas and forms of expression that will be frightening or abhorrent to some. We believe that what people read, view, and hear is a critically important issue. We recognize, too, that ideas can be dangerous. It may be, however, that they are effectually dangerous only when opposing ideas are suppressed.
Freedom, in its many facets, is a precarious course. We espouse it heartily.
Adopted by the ALA Council,
June 25, 1971
Endorsed by the FREEDOM TO READ FOUNDATION.
Board of Trustees
June 18, 1971
[Made available by permission of the American Library Association.]
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